It was a normal-paced week at Comic Strip Master Command. It was also one of those weeks that didn’t have anything from Comics Kingdom or Creators.Com. So I’m afraid you’ll all just have to click the links for strips you want to actually see. Sorry.

Bill Amend’s **FoxTrot** for the 12th has Jason and Marcus creating “mathic novels”. They, being a couple of mathematically-gifted smart people, credit mathematics knowledge with smartness. A “chiliagon” is a thousand-sided regular polygon that’s mostly of philosophical interest. A regular polygon with a thousand equal sides and a thousand equal angles looks like a circle. There’s really no way to draw one so that the human eye could see the whole figure *and* tell it apart from a circle. But if you can understand the idea of a regular polygon it seems like you can imagine a chilagon and see how that’s not a circle. So there’s some really easy geometry things that can’t be visualized, or at least not truly visualized, and just have to be reasoned with.

Rick Detorie’s **One Big Happy** for the 12th is a story-problem-subversion joke. The joke’s good enough as it is, but the supposition of the problem is that the driving does cover fifty miles in an hour. This may not be the speed the car travels at the whole time of the problem. Mister Green is maybe speeding to make up for all the time spent travelling slower.

Brandon Sheffield and Dami Lee’s **Hot Comics for Cool People** for the 13th uses a blackboard full of equations to represent the deep thinking being done on a silly subject.

Shannon Wheeler’s **Too Much Coffee Man** for the 15th *also* uses a blackboard full of equations to represent the deep thinking being done on a less silly subject. It’s a really good-looking blackboard full of equations, by the way. Beyond the appearance of our old friend E = mc^{2} there’s a lot of stuff that looks like legitimate quantum mechanics symbols there. They’re at least not obvious nonsense, as best I can tell without the ability to zoom the image in. I wonder if Wheeler didn’t find a textbook and use some problems from it for the feeling of authenticity.

Samson’s **Dark Side of the Horse** for the 16th is a story-problem subversion joke.

Jef Mallett’s **Frazz** for the 18th talks about making a bet on the World Series, which wrapped up a couple weeks ago. It raises the question: can you bet on an already known outcome? Well, sure, you can bet on anything you like, given a willing partner. But there does seem to be something fundamentally different between betting on something whose outcome isn’t in principle knowable, such as the winner of the next World Series, and betting on something that could be known but happens not to be, such as the winner of the last. We see this expressed in questions like “is it true the 13th of a month is more likely to be Friday than any other day of the week?” If you know which month and year is under discussion the chance the 13th is Friday is either 1 or 0. But we mean something more like, if we don’t know what month and year it is, what’s the chance this is a month with a Friday the 13th? Something like this is at work in this World Series bet. (The Astros won the recently completed World Series.)

Zach Weinersmith’s **Saturday Morning Breakfast Cereal** for the 18th is also featured on some underemployed philosopher’s “Reading the Comics” WordPress blog and fair enough. Utilitarianism exists in an odd triple point, somewhere on the borders of ethics, economics, and mathematics. The idea that one could quantize the good or the utility or the happiness of society, and study how actions affect it, is a strong one. It fits very well the modern mindset that holds everything *can* be quantified even if we don’t know how to do it well just yet. And it appeals strongly to a mathematically-minded person since it *sounds* like pure reason. It’s not, of course, any more than any ethical scheme can be. But it sounds like the ethics a Vulcan would come up with and that appeals to a certain kind of person. (The comic is built on one of the implications of utilitarianism that makes it seem like the idea’s gone off the rails.)

There’s some mathematics symbols on The Utilitarian’s costume. The capital U on his face is probably too obvious to need explanation. The on his chest relies on some mathematical convention. For maybe a half-millennium now mathematicians have been using the capital sigma to mean “take a sum of things”. The things are whatever the expression after that symbol is. Usually, the Sigma will have something below and above which carries meaning. It says what the index is for the thing after the symbol, and what the bounds of the index are. Here, it’s not set. This is common enough, though, if this is understood from context. Or if it’s obvious. The small ‘u’ to the right suggests the utility of whatever’s thought about. (“Utility” being the name for the thing measured and maximized; it might be happiness, it might be general well-being, it might be the number of people alive.) So the symbols would suggest “take the sum of all the relevant utilities”. Which is the calculation that would be done in this case.

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