Reading the Comics, June 29, 2018: Chuckle and Breakfast Cereal Edition

The last half of last week was not entirely the work of Chuckle Brothers and Saturday Morning Breakfast Cereal. It seemed like it, though. Let’s review.

Patrick Roberts’s Todd the Dinosaur for the 28th is a common sort of fear-of-mathematics joke. In this case the fear of doing arithmetic even when it is about something one would really like to know. I think the question got away from Todd, though. If they just wanted to know whether they had enough money, well, they need twelve dollars and have seven. Subtracting seven from twelve is only needed if they want to know how much more they need. Which they should want to know, but wasn’t part of the setup.

Brian Boychuk and Ron Boychuk’s The Chuckle Brothers for the 28th uses mathematics as the sine qua non of rocket science. As in, well, the stuff that’s hard and takes some real genius to understand. It’s not clear to me that the equations are actually rocket science. There seem to be a shortage of things in exponentials to look quite right to me. But I can’t zoom in on the art, so, who knows just what might be in there.

Zach Weinersmith’s Saturday Morning Breakfast Cereal for the 28th is a set theory joke. Or a logic joke, anyway. It refers to some of the mathematics/logic work of Bertrand Russell. Among his work was treating seriously the problems of how to describe things defined in reference to themselves. These have long been a source of paradoxes, sometimes for fun, sometimes for fairy-tale logic, and sometimes to challenge our idea of what we mean by definitions of things. Russell made a strong attempt at describing what we mean when we describe a thing by reference to itself. The iconic example here was the “set of all sets not members of themselves”.

Russell started out by trying to find some way to prove Georg Cantor’s theorems about different-sized infinities wrong. He worked out a theory of types, and what kinds of rules you can set about types of things. Most mathematicians these days prefer to solve the paradox with a particular organization of set theory. But Russell’s type theory still has value, particularly as part of the logic behind lambda calculus. This is an approach to organizing relationships between things that can do wonderful things, including in computer programming. It lets one write code that works extremely efficiently and can never be explained to another person, modified, or debugged ever. I may lack the proper training for the uses I’ve made of it.

Brian Boychuk and Ron Boychuk’s The Chuckle Brothers for the 29th is a lottery joke. It does happen that more than one person wins a drawing; sometimes three or even four people do, for the larger prizes. The chance that there’s a million winners? Frightfully unlikely unless something significant went wrong with the lottery mechanism.

So what are the chances of a million lottery winners? If I’m not mistaken the only way to do this is to work out a binomial distribution. The binomial distribution is good for cases where you have many attempts at doing a thing, where each thing can either succeed or fail, and the likelihood of success or failure is independent of all the other attempts. In this case each lottery ticket is an attempt; it winning is success and it losing is failure. Each ticket has the same chance of winning or losing, and that chance doesn’t depend on how many wins or losses there are. What is that chance? … Well, if each ticket has one chance in a million of winning, and there are a million tickets out there, the chance of every one of them winning is about one-millionth raised to the millionth power. Which is so close to zero it might as well be nothing. … And yet, for all that it’s impossible, there’s not any particular reason it couldn’t happen. It just won’t.

Jef Mallet’s Frazz for the 29th is a less dire take on what-you-learned-this-year. In this case it’s trivia, but it’s a neat sort of trivia. Once you understand how it works you can understand how to make all sorts of silly little divisibility rules. The threes rule — and the nines rule — work by the same principle. Suppose you have a three-digit number. Let me call ‘a’ the digit in the hundreds column, ‘b’ the digit in the tens column, and ‘c’ the digit in the ones column. Then the number is equal to $100\cdot a + 10\cdot b + 1\cdot c$. And, well, that’s equal to $99\cdot a + 1\cdot a + 9 \cdot b + 1 \cdot b + 1 \cdot c$. Which is $99\cdot a + 9 \cdot b + a + b + c$. 99 times any whole number is a multiple of 9, and also of 3. 9 times any whole number is a multiple of 9, and also of 3. So whether the original number is divisible by 9, or by 3, depends on whether $a + b + c$ is. And that’s why adding the digits up tells you whether a number is a whole multiple of three.

This has only proven anything for three-digit numbers. But with that proof in mind, you probably can imagine what the proof looks like for two- or four-digit numbers, and would believe there’s one for five- and for 500-digit numbers. Or, for that matter, the proof for an arbitrarily long number. So I’ll skip actually doing that. You can fiddle with it if you want a bit of fun yourself.

Also maybe it’s me, or the kind of person who gets into mathematics. But I find silly little rules like this endearing. It’s a process easy to understand that anyone can do and it tells you something not obvious from when you start. It feels like getting let in on a magic trick. That seems like the sort of thing that endears people to mathematics.

Mike Thompson’s Grand Avenue for the 29th is trying to pick its fight with me again. I can appreciate someone wanting to avoid kids losing their mathematical skills over summer. It’s just striking how Thompson has consistently portrayed their grandmother as doing this in a horrible, joy-crushing manner.

Zach Weinersmith’s Saturday Morning Breakfast Cereal for the 29th gets into a philosophy-of-mathematics problem. Also a pure philosophy problem. It’s a problem of what things you can know independently of experience. There are things it seems as though are true, and that seem independent of the person who is aware of them, and what culture that person comes from. All right. Then how can these things be relevant to the specifics of the universe that we happen to be in just now? If ‘2’ is an abstraction that means something independent of our universe, how can there be two books on the table? There’s something we don’t quite understand yet, and it’s taking our philosophers and mathematicians a long while to work out what that is.

And as ever, if you’d like to see more Reading the Comics posts, please look to this page. For essays with Todd the Dinosaur in them, look here. For essays with the Chuckle Brothers, here you go. For some of the many, many essays with Saturday Morning Breakfast Cereal, follow this link. For more talk about Frazz, look here. And for the Grand Avenue comics, try this link please.