Reading the Comics, November 2, 2019: Eugene the Jeep Edition


I knew by Thursday this would be a brief week. The number of mathematically-themed comic strips has been tiny. I’m not upset, as the days turned surprisingly full on me once again. At some point I would have to stop being surprised that every week is busier than I expect, right?

Anyway, the week gives me plenty of chances to look back to 1936, which is great fun for people who didn’t have to live through 1936.

Elzie Segar’s Thimble Theatre rerun for the 28th of October is part of the story introducing Eugene the Jeep. The Jeep has astounding powers which, here, are finally explained as being due to it being a fourth-dimensional creature. Or at least able to move into the fourth dimension. This is amazing for how it shows off the fourth dimension being something you could hang a comic strip plot on, back in the day. (Also back in the day, humor strips with ongoing plots that might run for months were very common. The only syndicated strips like it today are Gasoline Alley, Alley Oop, the current storyline in Safe Havens where they’ve just gone and terraformed Mars, and Popeye, rerunning old daily stories.) The Jeep has many astounding powers, including that he can’t be kept inside — or outside — anywhere against his will, and he’s able to forecast the future.

Prof Gipf: 'Lady and Gentleman: my test proves my teory was right.' Popeye: ''Splain yerself!' Gipf, holding up Eugene: 'This animal executes his escaping and disappearing stunts in the FOURTH DIMENSION! Proving that all mysteries are simple when solved. Good day, folks.' (He leaves.) Popeye: 'Well, that's that!' Olive and Popeye, trading words: 'But what the heck is the fourt' dimension??' Author's Narration Box: 'Ahoy, children - we haven't room here to explain, and we think you should know --- so as your dad or mother to explain in detail to you all about the Fourth Dimension'
Elzie Segar’s Thimble Theatre rerun for the 28th of October, 2019. It originally ran the 28th of May, 1936. Essays that have some inspiration in things that turn up in Popeye (current syndication strips) or Thimble Theatre (the 1930s reprints) or Popeye’s Cartoon Club (a special Sunday event for this year) should be at this link. Also I know that these 1930s strips are great massive heaps of words, but they are worth looking at. There’s a bunch of funny stuff going on in here, including Professor Gipf addressing Olive Oyl and Popeye as “Lady and Gentleman”, or his declaration that of course all mysteries are simple when solved. And there is a great puckish glee in Elzie Segar’s final panel, urging kids everywhere to ask their parents to explain “in detail” about the fourth dimension.

Could there be a fourth-dimensional animal? I dunno, I’m not a dimensional biologist. It seems like we need a rich chemistry for life to exist. Lots of compounds, many of them long and complicated ones. Can those exist in four dimensions? I don’t know the quantum mechanics of chemical formation well enough to say. I think there’s obvious problems. Electrical attraction and repulsion would fall off much more rapidly with distance than they do in three-dimensional space. This seems like it argues chemical bonds would be weaker things, which generically makes for weaker chemical compounds. So probably a simpler chemistry. On the other hand, what’s interesting in organic chemistry is shapes of molecules, and four dimensions of space offer plenty of room for neat shapes to form. So maybe that compensates for the chemical bonds. I don’t know.

But if we take the premise as given, that there is a four-dimensional animal? With some minor extra assumptions then yeah, the Jeep’s powers fit well enough. Not being able to be enclosed follows almost naturally. You, a three-dimensional being, can’t be held against your will by someone tracing a line on the floor around you. The Jeep — if the fourth dimension is as easy to move through as the third — has the same ability.

Forecasting the future, though? We have a long history of treating time as “the” fourth dimension. There’s ways that this makes good organizational sense. But we do have to treat time as somehow different from space, even to make, for example, general relativity work out. If the Jeep can see and move through time? Well, yeah, then if he wants he can check on something for you, at least if it’s something whose outcome he can witness. If it’s not, though? Well, maybe the flow of events from the fourth dimension is more obvious than it is from a mere three, in the way that maybe you can spot something coming down the creek easily, from above, in a way that people on the water can’t tell.

Olive Oyl and Popeye use the Jeep to tease one another, asking for definite answers about whether the other is cute or not. This seems outside the realm of things that the fourth dimension could explain. In the 1960s cartoons he even picks up the power to electrically shock offenders; I don’t remember if this was in the comic strips at all.

Wimpy: 'My friends, I can't explain the fourth dimension to you in detail, but I believe I can give you an idea as to how the Jeep performs magical tricks. We live in a three-dimensional world. Our minds know but three dimensions: length, breath, and thickness. Our minds cannot even imagine a fourth dimension - just try to do it. Our eyes can see no more than three dimensions. The Jeep has the power to turn into a fourth dimensional animal. And when he does this he is invisible because to us he does not exist. A three-dimensional thing can't hold a fourth-dimensional thing because the third and fourth do not exist to each other. And so it is easy for a fourth-dimensional animal to walk through a thing that does not exist ... isn't it?' Popeye: 'Wimpy, I wants to congratuake ya on account of yer great brain. Ya've explained the whole works an' now ever'thing's as clear as --- MUD!'
Elzie Segar’s Thimble Theatre rerun for the 29th of October, 2019. It originally ran the 29th of May, 1936. Also wait, where did Wimpy pick up all this talk about the fourth dimension? I guess if you’re going to let a line of smooth patter take the place of working you have to be on top of anything that might come up, but it still seems like a lot of work he’s gone to here to use the Jeep to win horse races.

Elzie Segar’s Thimble Theatre rerun for the 29th of October has Wimpy doing his best to explain the fourth dimension. I think there’s a warning here for mathematician popularizers here. He gets off to a fair start and then it all turns into a muddle. Explaining the fourth dimension in terms of the three dimensions we’re familiar with seems like a good start. Appealing to our intuition to understand something we have to reason about has a long and usually successful history. But then Wimpy goes into a lot of talk about the mystery of things, and it feels like it’s all an appeal to the strangeness of the fourth dimension. I don’t blame Popeye for not feeling it’s cleared anything up. Segar would come back, in this storyline, to several other attempted explanations of the Jeep’s powers, although they do come back around to, y’know, it’s a magical animal. They’re all over the place in the Popeye comic universe.

[NORMAL SCIENTIST] Person: 'No mathematics, no science can ever predict the human soul!' Normal Scientist: 'That's not even a specific claim!? What does it even mean?!' [COMPUTER SCIENtiST] Person: 'No mathematics, no science can ever predict the human soul!' Computer Scientist: 'Ooh! We can use it for cryptography!'
Zach Weinersmith’s Saturday Morning Breakfast Cereal for the 28th of October, 2019. Those occasional times I do think to discuss Saturday Morning Breakfast Cereal are gathered at this link.

Zach Weinersmith’s Saturday Morning Breakfast Cereal for the 28th of October is a riff on predictability and encryption. Good encryption schemes rely on randomness. Concealing the content of a message means matching it to an alternate message. Each of the alternate messages should be equally likely to be transmitted. This way, someone who hasn’t got the key would not be able to tell what’s being sent. The catch is that computers do not truly do randomness. They mostly rely on quasirandom schemes that could, in principle, be detected and spoiled. There are ways to get randomness, mostly involving putting in something from the real world. Sensors that detect tiny fluctuations in temperature, for example, or radio detectors. I recall one company going for style and using a wall of lava lamps, so that the rise and fall of lumps were in some way encoded into unpredictable numbers.

Dana: 'It's so freaky you and I have the same birthday!' Marcie: 'It happens, Dana! We employ 615 people at this health pavilion. I'll bet thirty share our birthday.' Marcie's husband, on the phone, later: 'You were gambling at work and lost HOW MUCH?'
Robb Armstrong’s JumpStart for the 2nd of November, 2019. When I have an essay inspired by something in JumpStart it appears at this link.

Robb Armstrong’s JumpStart for the 2nd of November is a riff on the Birthday “Paradox”, the thing where you’re surprised to find someone shares a birthday with you. (I have one small circle of friends featuring two people who share my birthday, neatly enough.) Paradox is in quotes because it defies only intuition, not logic. The logic is clear that you need only a couple dozen people before some pair will probably share a birthday. Marcie goes overboard in trying to guess how many people at her workplace would share their birthday on top of that. Birthdays are nearly uniformly spread across all days of the year. There are slight variations; September birthdays are a little more likely than, say, April ones; the 13th of any month is a less likely birthday than the 12th or the 24th are. But this is a minor correction, aptly ignored when you’re doing a rough calculation. With 615 birthdays spread out over the year you’d expect the average day to be the birthday of about 1.7 people. (To be not silly about this, a ten-day span should see about 17 birthdays.) However, there are going to be “clumps”, days where three or even four people have birthdays. There will be gaps, days nobody has a birthday, or even streaks of days where nobody has a birthday. If there weren’t a fair number of days with a lot of birthdays, and days with none, we’d have to suspect birthdays weren’t random here.


There were also a handful of comic strips just mentioning mathematics, that I can’t make anything in depth about. Here’s two.

T Shepherd’s Snow Sez for the 1st of November nominally talks about how counting can be a good way to meditate. It can also become a compulsion, with hazards, though.

Terri Libenson’s The Pajama Diaries for the 2nd of November uses mathematics as the sort of indisputably safe topic that someone can discuss in place of something awkward.


And that is all I have to say for last week’s comics. Tuesday I should publish the next Fall 2019 A to Z essay. I also figure to open the end of the alphabet up to nominations this week. My next planned Reading the Comic post should be Sunday. Thanks for reading.

Reading the Comics, August 16, 2019: The Comments Drive Me Crazy Edition


Last week was another light week of work from Comic Strip Master Command. One could fairly argue that nothing is worth my attention. Except … one comic strip got onto the calendar. And that, my friends, is demanding I pay attention. Because the comic strip got multiple things wrong. And then the comments on GoComics got it more wrong. Got things wrong to the point that I could not be sure people weren’t trolling each other. I know how nerds work. They do this. It’s not pretty. So since I have the responsibility to correct strangers online I’ll focus a bit on that.

Robb Armstrong’s JumpStart for the 13th starts off all right. The early Roman calendar had ten months, December the tenth of them. This was a calendar that didn’t try to cover the whole year. It just started in spring and ran into early winter and that was it. This may seem baffling to us moderns, but it is, I promise you, the least confusing aspect of the Roman calendar. This may seem less strange if you think of the Roman calendar as like a sports team’s calendar, or a playhouse’s schedule of shows, or a timeline for a particular complicated event. There are just some fallow months that don’t need mention.

Joe: 'Originally December was the tenth month of the calendar year. Guess what happens every 823 years? December is about to have five Saturdays, five Sundays, and five Mondays! It's a rare phenomenon!' Crunchy: 'Kinda like a cop who trusts the Internet.'
Robb Armstrong’s JumpStart for the 13th of August, 2019. Essays featuring JumpStart should appear at this link. I am startled to learn that this is a new tag, though. I hope the comic makes more appearances; it’s pleasantly weird in low-key ways. Well, I mean, those are cops driving an ice cream truck and that’s one of the more mundane things about the comic, you know?

Things go wrong with Rob’s claim that December will have five Saturdays, five Sundays, and five Mondays. December 2019 will have no such thing. It has four Saturdays. There are five Sundays, Mondays, and Tuesdays. From Crunchy’s response it sounds like Joe’s run across some Internet Dubious Science Folklore. You know, where you see a claim that (like) Saturn will be larger in the sky than anytime since the glaciers receded or something. And as you’d expect, it’s gotten a bit out of date. December 2018 had five Saturdays, Sundays, and Mondays. So did December 2012. And December 2007.

And as this shows, that’s not a rare thing. Any month with 31 days will have five of some three days in the week. August 2019, for example, has five Thursdays, Fridays, and Saturdays. October 2019 will have five Tuesdays, Wednesdays, and Thursdays. This we can show by the pigeonhole principle. And there are seven months each with 31 days in every year.

It’s not every year that has some month with five Saturdays, Sundays, and Mondays in it. 2024 will not, for example. But a lot of years do. I’m not sure why December gets singled out for attention here. From the setup about December having long ago been the tenth month, I guess it’s some attempt to link the fives of the weekend days to the ten of the month number. But we get this kind of December about every five or six years.

This 823 years stuff, now that’s just gibberish. The Gregorian calendar has its wonders and mysteries yes. None of them have anything to do with 823 years. Here, people in the comments got really bad at explaining what was going on.

So. There are fourteen different … let me call them year plans, available to the Gregorian calendar. January can start on a Sunday when it is a leap year. Or January can start on a Sunday when it is not a leap year. January can start on a Monday when it is a leap year. January can start on a Monday when it is not a leap year. And so on. So there are fourteen possible arrangements of the twelve months of the year, what days of the week the twentieth of January and the thirtieth of December can occur on. The incautious might think this means there’s a period of fourteen years in the calendar. This comes from misapplying the pigeonhole principle.

Here’s the trouble. January 2019 started on a Tuesday. This implies that January 2020 starts on a Wednesday. January 2025 also starts on a Wednesday. But January 2024 starts on a Monday. You start to see the pattern. If this is not a leap year, the next year starts one day of the week later than this one. If this is a leap year, the next year starts two days of the week later. This is all a slightly annoying pattern, but it means that, typically, it takes 28 years to get back where you started. January 2019 started on Tuesday; January 2020 on Wednesday, and January 2021 on Friday. the same will hold for January 2047 and 2048 and 2049. There are other successive years that will start on Tuesday and Wednesday and Friday before that.

Except.

The important difference between the Julian and the Gregorian calendars is century years. 1900. 2000. 2100. These are all leap years by the Julian calendar reckoning. Most of them are not, by the Gregorian. Only century years divisible by 400 are. 2000 was a leap year; 2400 will be. 1900 was not; 2100 will not be, by the Gregorian scheme.

These exceptions to the leap-year-every-four-years pattern mess things up. The 28-year-period does not work if it stretches across a non-leap-year century year. By the way, if you have a friend who’s a programmer who has to deal with calendars? That friend hates being a programmer who has to deal with calendars.

There is still a period. It’s just a longer period. Happily the Gregorian calendar has a period of 400 years. The whole sequence of year patterns from 2000 through 2019 will reappear, 2400 through 2419. 2800 through 2819. 3200 through 3219.

(Whether they were also the year patterns for 1600 through 1619 depends on where you are. Countries which adopted the Gregorian calendar promptly? Yes. Countries which held out against it, such as Turkey or the United Kingdom? No. Other places? Other, possibly quite complicated, stories. If you ask your computer for the 1619 calendar it may well look nothing like 2019’s, and that’s because it is showing the Julian rather than Gregorian calendar.)

Except.

This is all in reference to the days of the week. The date of Easter, and all of the movable holidays tied to Easter, is on a completely different cycle. Easter is set by … oh, dear. Well, it’s supposed to be a simple enough idea: the Sunday after the first spring full moon. It uses a notional moon that’s less difficult to predict than the real one. It’s still a bit of a mess. The date of Easter is periodic again, yes. But the period is crazy long. It would take 5,700,000 years to complete its cycle on the Gregorian calendar. It never will. Never try to predict Easter. It won’t go well. Don’t believe anything amazing you read about Easter online.

Norm, pondering: 'I have a new theory about life.' (Illustrated with a textbook, 'Quantum Silliness'.) 'It's not as simple as everything-is-easy, or everything-is-hard.' (Paper with 1 + 1 = 2; another with Phi = BA.) 'Instead, life is only hard when it should be easy and easy when it's expected to be hard. That way you're never prepared.' (The papers are torn up.) Friend: 'Seems to me you've stepped right into the middle of chaos theory.' Norm: 'Or just my 30s.'
Michael Jantze’s The Norm (Classics) for the 15th of August, 2019. I had just written how I wanted to share this strip more. Essays about The Norm, both the current (“4.0”) run and older reruns (“Classics”), are at this link.

Michael Jantze’s The Norm (Classics) for the 15th is much less trouble. It uses some mathematics to represent things being easy and things being hard. Easy’s represented with arithmetic. Hard is represented with the calculations of quantum mechanics. Which, oddly, look very much like arithmetic. \phi = BA even has fewer symbols than 1 + 1 = 2 has. But the symbols mean different abstract things. In a quantum mechanics context, ‘A’ and ‘B’ represent — well, possibly matrices. More likely operators. Operators work a lot like functions and I’m going to skip discussing the ways they don’t. Multiplying operators together — B times A, here — works by using the range of one function as the domain of the other. Like, imagine ‘B’ means ‘take the square of’ and ‘A’ means ‘take the sine of’. Then ‘BA’ would mean ‘take the square of the sine of’ (something). The fun part is the ‘AB’ would mean ‘take the sine of the square of’ (something). Which is fun because most of the time, those won’t have the same value. We accept that, mathematically. It turns out to work well for some quantum mechanics properties, even though it doesn’t work like regular arithmetic. So \phi = BA holds complexity, or at least strangeness, in its few symbols.

Moose, bringing change and food back from the beach snack stand: 'Arch gave me five and a single so he gets ... $2.11 in change!' Archie: 'Right, Moose! Thanks!' (To Betty.) 'Notice how Moose can do math faster at the beach than he can anywhere else?' Betty: 'Why is that?' Moose, pointing to his feet: 'Easy! I don't have to take off my shoes to count my toes!'
Henry Scarpelli and Craig Boldman’s Archie rerun for the 16th of August, 2019. Essays exploring something mentioned by Archie ought to be at this link. The strip is in perpetual reruns but I don’t think I’ve exhausted the cycle of comics they reprint yet.

Henry Scarpelli and Craig Boldman’s Archie for the 16th is a joke about doing arithmetic on your fingers and toes. That’s enough for me.


There were some more comic strips which just mentioned mathematics in passing.

Brian Boychuk and Ron Boychuk’s The Chuckle Brothers rerun for the 11th has a blackboard of mathematics used to represent deep thinking. Also, it I think, the colorist didn’t realize that they were standing in front of a blackboard. You can see mathematicians doing work in several colors, either to convey information in shorthand or because they had several colors of chalk. Not this way, though.

Mark Leiknes’s Cow and Boy rerun for the 16th mentions “being good at math” as something to respect cows for. The comic’s just this past week started over from its beginning. If you’re interested in deeply weird and long-since cancelled comics this is as good a chance to jump on as you can get.

And Stephen ‘s Herb and Jamaal rerun for the 16th has a kid worried about a mathematics test.


That’s the mathematically-themed comic strips for last week. All my Reading the Comics essays should be at this link. I’ve traditionally run at least one essay a week on Sunday. But recently that’s moved to Tuesday for no truly compelling reason. That seems like it’s working for me, though. I may stick with it. If you do have an opinion about Sunday versus Tuesday please let me know.

Don’t let me know on Twitter. I continue to have this problem where Twitter won’t load on Safari. I don’t know why. I’m this close to trying it out on a different web browser.

And, again, I’m planning a fresh A To Z sequence. It’s never to early to think of mathematics topics that I might explain. I should probably have already started writing some. But you’ll know the official announcement when it comes. It’ll have art and everything.