I do not know what’s possessed John Rose, cartoonist for **Barney Google and Snuffy Smith** — possibly the oldest syndicated comic strip not in perpetual reruns — to decide he needs to mess with my head. So far as I’m aware we haven’t ever even had any interactions. While I’ll own up to snarking about the comic strip here and there, I mean, the guy draws **Barney Google and Snuffy Smith**. He won’t attract the snark community of, say, **Marmaduke,** but he knew the job was dangerous when he took it. There’s lots of people who’ve said worse things about the comic than I ever have. He can’t be messing with them *all*.

There’s no mathematical content to it, but here, continuing the curious thread of Elviney and Miss Prunelly looking the same, and Elviney turning out to have a twin sister, is the revelation that Elviney’s husband also has a twin.

This means something and I don’t know what.

To mathematics:

Zach Weinersmith’s **Saturday Morning Breakfast Cereal** gets my attention again for the 10th. There is this famous quotation from Leopold Kronecker, one of the many 19th century German mathematicians who challenged, and set, our ideas of what mathematics is. In debates about what should count as a proof Kronecker said something translated in English to, “God created the integers, all else is the work of man”. He favored proofs that only used finite numbers, and only finitely many operations, and was skeptical of existence proofs. Those are ones that show something with desired properties must exist, without necessarily showing how to find it. Most mathematicians accept existence proofs. If you can show how to find that thing, that’s a constructive proof. Usually mathematicians like those better.

Mark Tatulli’s **Heart of the City** for the 11th uses a bunch of arithmetic and word problems to represent all of Dean’s homework. All looks like reasonable homework for my best guess about his age.

Jon Rosenberg’s **Scenes From A Multiverse** for the 11th is a fun, simple joke with some complex stuff behind it. It’s riffing on the kind of atheist who wants moral values to come from something in the STEM fields. So here’s a mathematical basis for some moral principles. There are, yes, ethical theories that have, or at least imply having, mathematics behind them. Utilitarianism at least supposes that ethical behavior can be described as measurable and computable quantities. Nobody actually does that except maybe to make video games more exciting. But it’s left with the idea that one could, and hope that this would lead to guidance that doesn’t go horribly wrong.

Don Asmussen’s **Bad Reporter** for the 12th uses knowledge of arithmetic as a signifier of intelligence. Common enough joke style.

Thom Bluemel’s **Birdbrains** for the 13th starts Pi Day observances early, or maybe supposed the joke would be too out of season were it to come in March.

Greg Evans and Karen Evans’s **Luann** for the 13th uses mathematics to try building up the villainy of one of the strip’s designated villains. Ann Eiffel, there, uses a heap of arithmetic to make her lingerie sale sound better. This isn’t simply a riff on people not wanting to do arithmetic, although I understand people not wanding to work out what five percent of a purchase of over $200 is. There’s a good deal of weird psychology in getting people to buy things. Merely naming a number, for example, gets people to “anchor” their expectations to it. To speak of a free gift worth $75 makes any purchase below $75 seem more economical. To speak of a chance to win $1,000 prepares people to think they’ve got a thousand dollars coming in, and that they can safely spend under that. It’s amazing stuff to learn about, and it isn’t all built on people being too lazy to figure out what five percent off of $220 would be.

T Lewis and Michael Fry’s **Over the Hedge** for the 13th uses &infty; along the way to making nonsense out of ice-skating judging. It’s a good way to make a hash of a rating system. Most anything done with infinitely large numbers or infinitely large sets challenges one’s intuition at least. This is part of what Leopold Kronecker was talking about.