I’m not sure there is a theme to the back half of last week’s mathematically-based comic strips. If there is, it’s about showing some origins of things. I’ll go with that title, then.

Bill Holbrook’s **On The Fastrack** for the 21st is another in the curious thread of strips about Fi talking about mathematics. She’s presented as doing a good job inspiring kids to appreciate mathematics as a fun, exciting, interesting thing to think about. It’s good work. And I hope this does not sound like I am envious of a more successful, if fictional, mathematics popularizer. But I don’t see much in the strip of her doing this side job well. That is, of making the case that mathematics is worth the time spent on it. That’s a lot to ask given the confines of a syndicated daily newspaper comic strip, yes. What we can *expect* is some hint of what the actual good argument would look like. But this particular day’s strip rings false to me, for example. I don’t see how “here’s some pizza — but first, here’s a pop quiz” makes mathematics look as something other than a chore.

Pizza area offers many ways into mathematical ideas. How the area depends on the size of the pizza, for example. How the area depends on the shape, even independently of the size. How to slice a pizza fairly, especially if it’s not to be between four or six or eight people. What is the strangest shape you could make that would give people equal areas? Just the way slices intersect at angles inspires neat little geometry problems. How you might arrange toppings opens up symmetries and tilings, which are surprisingly big areas of mathematics. Setting problems on a pizza gives them a tangibility that could help capture young minds, surely. But I can’t make myself believe that this is a conversation to have when the pizza is entering the room.

Mike Peters’s **Mother Goose and Grimm** for the 22nd is a lottery joke. So if we suppose this was written about the last time the Powerball jackpot reached a half-billion dollars we can work out how far ahead of publication Mike Peters is working. One solid argument against ever buying a lottery ticket is, as Grimm notes, that you have zero chance of winning. (I’m open to an argument based on expectation value. And even more, I don’t object to people spending a reasonable bit of disposable income “foolishly”.) Mother Goose argues that her chances are vastly worse if she doesn’t buy a ticket. This is true. Are her chances “astronomically” worse? … That depends. A one in three hundred million chance (to use, roughly, the Powerball odds) is so small that it won’t happen to you. Is that any different than a zero in three hundred million chance [*]? Or than a six in three hundred million chance? In any case it won’t happen to you.

[*] Do you actually have zero chance of winning if you don’t have a ticket? I say no, you don’t. Someone might give you a winning ticket. Maybe you find one as a bookmark in a library book. Maybe you find it on the street and figure, what the heck, I’ll check. Unlikely? Sure. But impossible? Hardly.

Johnny Hart’s **Back to BC** for the 22nd has the form of the world’s oldest story problem. It could also be a joke about the discovery of the concept of zero and the struggle to understand it as a number. Given that clams are used as currency in the BC setting it also shows how finance has driven mathematical development. So the strip actually packs a fair bit of stuff into two panels. … And I’ll admit I’m not quite sure the joke parses, but if you read it quickly it looks like a good enough joke.

Johnny Hart’s **Back to BC** for the 24th is a more obvious joke. And it’s built on the learning abilities of animals, and the number sense of animals. A large animal stomping a foot evokes, to me at least, Clever Hans. This is a horse presented in the early 20th century as being able to actually do arithmetic. The horse would be given a question and would stop his hoof enough times to get to the right answer. However good the horse’s number sense might be, he had quite good behavioral sense. It turned out — after brilliant and pioneering work in animal cognition — that Hans was observing his trainer’s body language. When Wilhelm von Osten was satisfied that there’d been the right number of stomps, the horse stopped. This is sometimes presented as Hans `merely’ taking subconscious cues from his trainer. But consider how carefully the horse must be observing an animal with a very different body, and how it must have understood cues of satisfaction. I can’t call that `mere’. And the work of tracking down a signal that von Osten himself did not know he was sending (and, apparently, never accepted that he did) is also amazing. It serves as a reminder how hard biologists and zoologists have to work.

Zach Weinersmith’s **Saturday Morning Breakfast Cereal** for the 24th gives a bit of Dad History about perspective. And, particularly, why artists didn’t seem to use it much before the 16th century. It gets more blatantly tied to mathematics by pointing out how it took ten thousand years of civilization to get Cartesian coordinates. We can argue about how many years civilization has been around. But it does seem strange that we went along for certainly the majority of that time without Cartesian coordinates. They seem so obvious it’s almost hard to not think of them. Many good ideas have such a legacy.

It’s easy to say why older pictures didn’t use perspective, though. For the most part, artists didn’t think perspective gave them something they wanted to show. Ancient peoples knew of perspective. It’s not as if ancient peoples were any dumber than we are, or any less able to look at square tiles held at different angles and at different distances. But we can convey information about the importance of things, or the flow of action of things, using position and relative size. That can be more important than showing that yes, an artist is aware that a square building far away looks small.

I’m less sure what I know about the history of coordinate systems, though, and particularly why it took until René Descartes to describe them. We have a legend of Descartes laying in bed, watching a fly on the tiled ceiling, and realizing he could describe where the fly was by what row and column of tile it was on. (In the past I have written this as though it happened. In writing this essay I went looking for a primary source and found nobody seems to have one. I shall try not to pass it on again without being very clear that it is just a legend.) But there have been tiled floors and walls and ceilings for a very long time. There have been flies even longer. Why didn’t anyone notice this?

One answer may be that they did. We just haven’t heard about it, because it was found by someone who didn’t catch the interest of a mathematical community. There’s likely a lot of such lost mathematics out there. But still, why not? Wouldn’t anyone with a mathematical inclination see that this is plainly a *great* discovery? And maybe not. What made Cartesian coordinates great was the realization that arithmetic and geometry, previously seen as separate liberal arts, were duals. A problem in one had an expression as a problem in the other. If you don’t make that connection, then Cartesian coordinates don’t solve any problems you have. They’re just a new way to index things you didn’t need indexed. So that would slow down using them any.

All of my regular Reading the Comics posts should all be at this link. Tomorrow should see the posting of my next my Fall 2018 Mathematics A To Z essay. And there’s still time to put in requests for the last half-dozen letters of the alphabet.