There were a good number of mathematically-themed comic strips in the syndicated comics last week. Those from the first part of the week gave me topics I could really sink my rhetorical teeth into, too. So I’m going to lop those off into the first essay for last week and circle around to the other comics later on.

Jef Mallett’s **Frazz** started a week of calendar talk on the 31st of December. I’ve usually counted that as mathematical enough to mention here. The 1st of January as we know it derives, as best I can figure, from the 1st of January as Julius Caesar established for 45 BCE. This was the first Roman calendar to run basically automatically. Its length was quite close to the solar year’s length. It had leap days added according to a rule that should have been easy enough to understand (one day every fourth year). Before then the Roman calendar year was far enough off the solar year that they had to be kept in synch by interventions. Mostly, by that time, adding a short extra month to put things more nearly right. This had gotten all confusingly messed up and Caesar took the chance to set things right, running 46 BCE to 445 days long.

But why 445 and not, say, 443 or 457? And I find on research that my recollection might not be right. That is, I recall that the plan was to set the 1st of January, Reformed, to the first new moon after the winter solstice. A choice that makes sense only for that one year, but, where to set the 1st is literally arbitrary. While that apparently passes astronomical muster (the new moon as seen from Rome then would be just after midnight the 2nd of January, but hitting the night of 1/2 January is good enough), there’s apparently dispute about whether that was the objective. It might have been to set the winter solstice to the 25th of December. Or it might have been that the extra days matched neatly the length of two intercalated months that by rights should have gone into earlier years. It’s a good reminder of the difficulty of reading motivation.

Brian Fies’s **The Last Mechanical Monster** for the 1st of January, 2018, continues his story about the mad scientist from the Fleischer studios’ first Superman cartoon, back in 1941. In this panel he’s describing how he realized, over the course of his long prison sentence, that his intelligence was fading with age. He uses the ability to do arithmetic in his head as proof of that. These types never try naming, like, rulers of the Byzantine Empire. Anyway, to calculate the cube root of 50,653 in his head? As he used to be able to do? … guh. It’s not the sort of mental arithmetic that I find fun.

But I could think of a couple ways to do it. The one I’d use is based on a technique called Newton-Raphson iteration that can often be used to find where a function’s value is zero. Raphson here is Joseph Raphson, a late 17th century English mathematician known for the Newton-Raphson method. Newton is that falling-apples fellow. It’s an iterative scheme because you start with a guess about what the answer would be, and do calculations to make the answer better. I don’t say this is the best method, but it’s the one that demands me remember the least stuff to re-generate the algorithm. And it’ll work for any positive number ‘A’ and any root, to the ‘n’-th power.

So you want the n-th root of ‘A’. Start with your current guess about what this root is. (If you have no idea, try ‘1’ or ‘A’.) Call that guess ‘x’. Then work out this number:

Ta-da! You have, probably, now a better guess of the n-th root of ‘A’. If you want a better guess yet, take the result you just got and call that ‘x’, and go back calculating that again. Stop when you feel like your answer is good enough. This is going to be tedious but, hey, if you’re serving a prison term of the length of US copyright you’ve got time. (It’s possible with this sort of iterator to get a worse approximation, although I don’t think that happens with n-th root process. Most of the time, a couple more iterations will get you back on track.)

But that’s *work*. Can we *think* instead? Now, most n-th roots of whole numbers aren’t going to be whole numbers. Most integers aren’t perfect powers of some other integer. If you think 50,653 is a perfect cube of something, though, you can say some things about it. For one, it’s going to have to be a two-digit number. 10^{3} is 1,000; 100^{3} is 1,000,000. The second digit has to be a 7. 7^{3} is 343. The cube of any number ending in 7 has to end in 3. There’s not another number from 1 to 9 with a cube that ends in 3. That’s one of those things you learn from playing with arithmetic. (A number ending in 1 cubes to something ending in 1. A number ending in 2 cubes to something ending in 8. And so on.)

So the cube root has to be one of 17, 27, 37, 47, 57, 67, 77, 87, or 97. Again, *if* 50,653 is a perfect cube. And we can do better than saying it’s merely one of those nine possibilities. 40 times 40 times 40 is 64,000. This means, first, that 47 and up are definitely too large. But it also means that 40 is just a little more than the cube root of 50,653. So, if 50,653 is a perfect cube, then it’s most likely going to be the cube of 37.

Bill Watterson’s **Calvin and Hobbes** rerun for the 2nd is a great sequence of Hobbes explaining arithmetic to Calvin. There is nothing which could be added to Hobbes’s explanation of 3 + 8 which would make it better. I will modify Hobbes’s explanation of what the numerator. It’s ridiculous to think it’s Latin for “number eighter”. The reality is possibly more ridiculous, as it means “a numberer”. Apparently it derives from “numeratus”, meaning, “to number”. The “denominator” comes from “de nomen”, as in “name”. So, you know, “the thing that’s named”. Which does show the terms mean something. A poet could turn “numerator over denominator” into “the number of parts of the thing we name”, or something near enough that.

Hobbes continues the next day, introducing Calvin to imaginary numbers. The term “imaginary numbers” tells us their history: they looked, when first noticed in formulas for finding roots of third- and fourth-degree polynomials, like obvious nonsense. But if you carry on, following the rules as best you can, that nonsense would often shake out and you’d get back to normal numbers again. And as generations of mathematicians grew up realizing these acted like numbers we started to ask: well, how is an imaginary number any less real than, oh, the square root of six?

Hobbes’s particular examples of imaginary numbers — “eleventeen” and “thirty-twelve” — are great-sounding compositions. They put me in mind, as many of Watterson’s best words do, of a 1960s **Peanuts** in which Charlie Brown is trying to help Sally practice arithmetic. (I can’t find it online, as that meme with edited text about Sally Brown and the sixty grapefruits confounds my web searches.) She offers suggestions like “eleventy-Q” and asks if she’s close, which Charlie Brown admits is hard to say.

**Mark Trail**for the 3rd just mentions mathematics as the subject that Rusty Trail is going to have to do some work on instead of allowing the experience of a family trip to Mexico to count. This is of extremely marginal relevance, but it lets me include a picture of a comic strip, and I always like getting to do that.

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